Man had heard God’s voice across the deep, and had made answer. “Wouldn’t that train of argument lead to nobody ever doing anything?” suggested Joan.!

He turned his head towards her with an amused raising of the eyebrows. “Carleton owns two London dailies,” he answered, “and is in treaty for a third: together with a dozen others scattered about the provinces. Most politicians find themselves, sooner or later, convinced by his arguments. Phillips may prove the exception.” “Hullo!” she said. “Are you two concluding a bargain?”

There are no Victoria Crosses for sinners, or surely little Joan that night would have earned it. It was not lack of imagination that helped her courage. God and she alone, in the darkness. He with all the forces of the Universe behind Him. He armed with His eternal pains and penalties, and eight-year-old Joan: the creature that He had made in His Own Image that He could torture and destroy. Hell yawned beneath her, but it had to be said. Somebody ought to tell Him. She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. In a noisy, flaring street, a thin-clad woman passed her, carrying a netted bag showing two loaves. In a flash, it came to her what it must mean to the poor; this daily bread that in comfortable homes had come to be regarded as a thing like water; not to be considered, to be used without stint, wasted, thrown about. Borne by those feeble, knotted hands, Joan saw it revealed as something holy: hallowed by labour; sanctified by suffering, by sacrifice; worshipped with fear and prayer.